Live Webcast, February 18, 1999!
I, Rigoberta Menchú: An Indian Woman in Guatemala
pages 7,8,10 and 11
So, a mother, on her first day of pregnancy goes with her husband to tell these elected leaders that she's going to have a child, because the child will not only belong to them but to the whole community, and must follow as far as he can our ancestors' traditions. The leaders then pledge the support of the community and say: 'We will help you, we will be the child's second parents'. They are known as abuelos, 'grandparents' or 'forefathers'. The parents then ask the 'grandparents' to help them find the child some godparents, so that if he's orphaned, he shouldn't be tempted by any of the bad habits our people sometimes fall into. So the 'grandparents' and the parents choose the godparents together. It's also the custom for the pregnant mother's neighbours to visit her every day and take her little things, no matter how simple. They stay and talk to her, and she'll tell them all her problems.
Later, when she's in her seventh month, the mother introduces her baby to the natural world, as our customs tell her to. She goes out in the fields or walks over the hills. She also has to show her baby the kind of life she leads, so that if she gets up at three in the morning, does her chores and rends the animals, she does it all the more so when she's pregnant, conscious that the child is taking all this in. She talks to the child continuously from the first moment he's in her stomach, telling him how hard his life will be. It's as if the mother were a guide explaining things to a tourist. She'll say, for instance; 'You must never abuse nature and you must live your life as honestly as I do.' As she works in the fields, she tells her child all the little things about her work. It's a duty to her child that a mother must fulfil...
The purity with which the child comes into the world is protected for eight days. Our customs say that the new-born baby should be alone with his mother in a special place for eight days, without any of her other children. Her only visitors are the people who bring her food. This is the baby's period of integration into the family; he very slowly becomes a member of it. When the child is born, they kill a sheep and there's a little fiesta just for the family. Then the neigh-bors start coming to visit, and bring presents. They either bring food for the mother, or something for the baby...
Then, the whole house is cleaned. The child is also washed and dressed and put into the new bed. Four candles are placed on the corners of the bed to represent the four corners of the house and show him that this will be his home. They symbolize the respect the child must have for his community, and the responsibility he must feel towards it as a member of a household. The candles are lit and give off an incense which incorporates the child into the world he must live in. When the baby is born, his hands and feet are bound to show him that they are sacred and must only be used to work or do whatever nature meant them to do. They must never steal or abuse the natural world, or show disrespect for any living thing.
Back to Rigoberta's Story
Guatemala | The Odyssey
Home | Teacher Zone